Thursday, November 30, 2017

Final Project: Muwekma App - Jenny Kim



This quarter was for me, a lot about getting to know the native community at Stanford and being introduced to Native American history. For my final project, I created a "Muwekma" app to foster community not only within the dorm but campus wide. This app aims to help one not familiar with the native community to know more and learn and easily connect them to those in the community.




















Wednesday, November 29, 2017

Where are we today? - Justin Henson

Hello y’all,

Representation of Native people in modern culture has always been an interesting topic to me because of how outdated and stereotyped society views us. I’ve met people who have thought that Natives were extinct, who still think that we live in Tipis, who think that I do rain dances, and who’s ONLY perspective of Native people are from textbooks that ONLY talk about the “Trail of Tears”, Missions, etcetera. What about hwéedli (Diné’s long walk)? What about AIM (A movement that I only learned of from my parents/relatives/other Natives, or from documentaries that I watch OUTSIDE of school)? What about the long lasting effect that Natives still feel in the modern age?


Modern representation of Natives depict us as having a lot of money from Casinos, or that we all still live on the reservation. There’s little if any representation of any of us (Hawaiian, Mixteco, Diné, Pacific Islander, etc.) if any in both the realms of modern society and in public education. Where are is Native representation in the news? Why aren’t our CURRENT Native problems being more widely discussed. Why are our cries for help being ignored? Why is it that whenever we are in the news, it’s because of things like this?


I would love it if our Native issues were at least heard about news, instead of our issues being added onto. Long story short, we NEED to be heard, and we MUST NOT stop until we are. #IndigenousProud. 

WE R FAMILY - Jess


Wow, look at these gorgeous humans. I'm so proud of and grateful for our Muwekma staff and the bond that we have formed over the last 10ish weeks. It feels like the blink of an eye when I was a freshman in Muwekma looking up to the staff, thinking they were so old and wise. Here we are now, leading the way for our lil community, shedding light on the terrors of Stanford. Staffing with all y'all makes me feel like I have an important role and responsibility in our community, which brings me such joy. It's only week 9 of fall quarter, what will we be by spring quarter??? I think you are all superstars that have amazing individual strengths and knowledge that I am in awe of. We strong, we resilient, we gon' get the trophy peeps.

Reflecting on Love (AKA Week 8 Make-Up) - Janet

I was in awe of the excellent writing in The Toughest Indian in the World, and read through many of the stories. At a certain point, though, I had to put down my book and stop reading. I’m still trying to assess why. I was reading the book before bed, and I think the imagery was almost too vivid for me to be able to handle before sleeping. I have started reading significantly more academic work lately for classes, and I think there’s a lot of power that can get lost in the style of papers and news articles.  

The story about the man who married the white woman, Susan, has stuck with me. Reading through the complexities that others force onto people in love consistently pains me. I’m a romantic sap – I always have been – and my mentality with anyone in love, ever, has been to leave them be and celebrate that love. Of course, I’m so privileged and that probably leads to my ability to feel this way… but the white brother saying something as disgusting as he did... if anyone in my family said that about another person, I would lose it. Through living in Muwekma this quarter and PSYCH103: Intergroup Communication, I’ve faded away from questioning where those thoughts come from (colonialism, racism, and all of the –isms and prejudice that comes from those).

The cheating that Susan did, and then the spiral of them both cheating on each other… that made my heart sad. I think cheating is one of the worst things that someone could do to me. I haven’t interrogated why I subscribe so much to established monogamy in my life, but if a partner and I commit to a monogamous relationship I firmly believe in keeping that. Promises are incredibly important to me, especially ~the pinky swear~, because all that holds the commitment to keep it are words and trust.

Now is probably a good time to talk about my family. My family and I have a really interesting relationship. They (we? Oh gosh I’ve been trying to go against how I was raised, but until I do anything substantial consistently maybe I should say we?) do not seem to say anything overtly racist, but are very complicit in the system. And a lot of the beliefs both sides of my families hold are very archaic and rooted in our colonialist roots. One of my aunts asked me if I was culturally appropriating by living in Muwekma, and I responded that I hoped not, but that I don’t know.


That said, I’m continually so thankful to live with y’all. So much. My heart swells with love and honor and pride and everything when I talk about living here/you all outside the house. Thank you again for welcoming me <3  

Alma Snell: Native Ethnobotanist - Jess


“My grandmother once told me, ‘Don’t forget what I have taught you. Words are powerful’”. Alma Snell said this about her childhood growing up on the Crow Reservation. Snell’s mother had a difficult childbirth and died one year later from Tuberculosis, leaving the young girl to be taken care of by her grandmother Pretty Shield. Her grandmother was a famous Crow medicine woman who was born into a time where buffalo were disappearing by the hundreds of thousands and tribes were being forced onto reservations. Young Alma and Pretty Shield formed a tight bond and explored eastern Montana together, learning about different plants, roots, and berries. Pretty Shield taught Alma the traditional ways of the Crow people, more specifically ethnobotany. Ethnobotany is defined as the scientific study of the traditional knowledge and customs of a people concerning plants and their medical, religious, and other uses. Alma learned things like how to crush both the fruit of the wild chokecherry and the pit in order to get the nutrients inside the almond-like nut. After the fruit was crushed, it was sun dried to eliminate the cyanide content. Today, Alma makes a modern adaptation with chocolate covered chokecherries. Outside of culinary uses for native plants, Pretty Shield taught young Alma about herbal remedies for various ailments. For example, in Snell’s book she talks about making an echinacea tincture for snakebite. First, a cloth is soaked in the tincture and applied to the bite and a few drops of the echinacea should be swallowed as well. Then if kidney problems arise, Alma suggests making a strong yarrow tea to keep the patient hydrated.
When Alma became a teenager, she was sent to Flandreau Indian Boarding School in South Dakota (Alma). She had a difficult time trying to combine her Native culture and the new American culture she was being forced to assimilate to. She understood her old traditional values and respect for nature, but had to learn that Christianity, discipline, and order were the new governing factors during her time at Flandreau. At the boarding school she met her future husband Bill Snell, but he was an Assiniboine, an enemy tribe of the Crow. The Assiniboine were an independent warrior tribe that looked down upon intermarriage, making the relationship between Alma and Bill difficult. Finally, after World War II, they got married and according to the Billings Gazette they celebrated their 60th anniversary in 2008.
Today, Alma is known as a wonderful teacher, wife, author, and a success story for the Crow tribe. She teaches Indian sign language and is fluent in both Crow and English. But, she is most well-known for preserving and sharing the knowledge of ethnobotany she has learned from her own studies and her grandmother teaching. Alma Snell has written two books during her lifetime. The first is A Taste of Heritage, where she combines “wild plant knowledge, historical and modern recipes, natural medicine, and advice for life”. In the book she thanks her husband for trying all of her strange recipes, especially boiled buffalo hooves. The second book she has written is Grandmother’s Grandchild, a story about her youth growing up with Pretty Shield on the Crow Reservation. She has also given presentations to school children and tribal college students across the country and has been a medicinal healer to hundreds of people. The National Park Service, PBS, the Montana Herb Gathering, and the Smithsonian, just to name a few, have all asked for Mrs. Snell’s help on various projects.

In conclusion, Alma has been a leader and a teacher for both native and non-native people. She has preserved a hundred years of Crow tradition in print, when it would otherwise be lost. Mrs. Snell passed away in 2008, but her memory lives on through her books, friends and family. From her influential childhood with Pretty Shield to her current teaching, writing, and healing, Alma Snell has been a remarkable person.